Thursday, August 13, 2015

On Why I Wear Kilts and How They Influenced the USA

I am a great fan of the Starz series Outlander based on the books by Diana Gabaldon. For the record, the series adaptation is much better than the books, all of which I’ve read and all of which lean toward historical romance fluff. However, Starz has done a fantastic job of recreating the times, dress, customs and politics of the early 18th Century Scottish Highlands. Also for the record, I am biased. My 25 Great-Grandfather was Kenneth McAlpin, the first King of Scotland and my 12th Great-Grandfather was the first Chief of Clan MacNeill, a highlander clan of the Western Isles. Now, of course, I’m also descended from the French, German, Scandinavian, English, and possibly some milkman or other.

I’ve been doing a lot of genealogical work lately and have concentrated my efforts on the Highland line for several reasons. First, it has the best documented and furthest reaching resources available going back to around 30 years BCE thanks to Ancient Roman censi and Catholic birth, baptismal, marriage and death records. Second, the Clan still exists as an organized entity. The Clan Chief still lives in Castle Kismul on the Island of Barra in the Western Hebrides of Scotland. And third, it’s fun. It allows you to live in a fantastical recreation of the highly romanticized Highland Culture presented in Outlander.

The basic story of Outlander is based on a young woman, just after the end of the War in Europe, who visits the Highlands on a second honeymoon to rebuild her fractured relationship with her husband whom she hasn’t spent more than a few days with in 6 years. Through no fault of her own, she falls through time to the early 1740’s Highland woodlands surrounding the Celtic standing stones known as Craig na Duhn and into the hands of a very nasty English ancestor of her husband called Black Jack Randall. She is rescued by a group of Highlander rebels led by Dougal MacKenzie. They are on the run from some mischief or other, but before they can go, a lad called Jamie must be attended to as he has dislocated his shoulder. When the somewhat dim Highlanders move to reset it, our heroine, Clare, comes to his rescue to reset the shoulder as she was a nurse during the War. From that point on, Clare, out of time and out of place, finds herself in one life-threatening situation after another, always saved by our hero, Jamie. The story is told primarily from the woman’s point of view, but Jamie is the embodiment of everything a woman (and not too few men) would love to have in a partner.

Outlander is a masterpiece. The photography is gorgeous. The script adaptation is gorgeous. The clothes are gorgeous. And Jamie is gorgeous. Seriously, he is a very handsome guy (Sam Heughan) and I’m not big on redheads. His character, Jamie, is a complicated character that can be stubborn and gentle, courageous and compassionate, heroic and sensitive. Women viewers dream of being swept off their feet. Men imagine themselves as him, conquering the world with a beautiful woman at their side. I imagine it both ways.

So, after discovering my clan, watching Outlander and learning something about Scottish history, I stepped out to a party wearing my clan’s kilt. There is actually a book titled “So You’re Going to Wear the Kilt!”. Really. The opening line is “The first consideration is a state of mind – your state of mind the first time you wear a kilt…the first time you wear it by yourself in daylight. You will be as nervous as a cat [at] a meeting of the American Kennel Club…Every time you hear a laugh, a whistle or a car honk, you will be sure it is meant for you.”

Okay. It was true, but not for long. I was walking down Lincoln Road on South Beach and two fairly macho, straight-looking guys came up to me and one of them said “I wish I had the balls to wear that!” I felt so Jamie! I felt courageous, brave, handsome, sexy and powerful. Now, I will say if you’re going to wear a kilt, you better mean it. You can’t be a wimp. Now I wear the kilt almost every day and I get compliments and come-ons and all kinds of attention. I get into clubs with velvet ropes around the block and the first available table at the currently-in restaurant. Why? I think when you wear a kilt you send a message of confidence and resolve.

The Highlanders were attacked and victimized for centuries, but they always fought back. They overcame the Vikings, Edward the Hammer, Henry VIII and Elizabeth who eventually flipped history by leaving her kingdom to James VI of Scotland/James I of Great Britain. But, they succumbed to politics and capitalism (not that there’s anything wrong with that). After the two Jacobite revolutions and the failure of Bonnie Prince Charlie to complete his conquests of the contravallation of the English, many Highlanders either escaped or became gulls, forced to emigrate to the America’s. Others came because they were no longer protected by the clan chiefs and sought economic relief and lands in the colonies, primarily North Carolina. As the century moved on, ancient agricultural techniques still used in the Highlands gave way to more efficient farms and the industry of the lowlands. Population growth, ironically the result of the new smallpox vaccination, forced others to seek space across the pond.

Tens of thousands of Highlanders emigrated to North America in the 17th and 18th Centuries. The first to come were adventurous individuals not looking for land, but rather furs. They got along well with the native population as they had similar tribal customs and even dress. Of course, later, Highlanders of the 18th Century were granted large land grants, built great plantations and owned hundreds of slaves. In 1740, 340 Highlanders landed in Cape Fear. Only 22 individuals received land grants. One who held land and was a member of the Colonial Council was Neal MacNeill. He took responsibility for distributing funds to help settle Highlanders in the primarily coastal lands of North Carolina.  And my 5th Great-Grandfather, Archibald McNeill settled many of his clan members in Cumberland County.

These Highlanders, banned from wearing the kilt in Britain after the Jacobite defeat at Culloden Moor in 1746, proudly held onto their culture in America. Here they freely practiced their Protestant religion, odd when you consider they tried to place a Catholic back on the throne in Scotland. To this day, Scots Highlanders can be seen wearing the kilt in North Carolina to the kirk, to special events and to the Highland Games, which are traditional annual events all over the United States. Their Highlanders ancestors were integral to the evolution of the revolution. For a long time they remained Loyalists or neutral. Why? Just like the Highlanders in Scotland, the American Highlanders spoke Gaelic and lived in relative isolation. Many of the grievances of the Northern Colonies just didn’t affect them. Additionally, Highland settlers were well aware of the British reprisals against Highlanders after their defeat at Culloden Moor who still lived in Scotland. For nearly a millennium and a half, Highlanders suffered greatly at the hands of their Southern neighbors. Some of the Highland settlers were retired British officers who lived on military pensions.

Defeat is never easy to accept. On April 16th 1746 the Jacobites suffered a bitter defeat at the hands of the British at Culloden Moor east of Inverness and nearly 30 years later, on February 27th 1776, they suffered another defeat when Highlander Loyalists, once again, participated in a sword-wielding charge. At Culloden, thousands lost their life. At Moore Creek Bridge, the Loyalist leader was killed, but the rest of the Highlanders scattered. 850 soldiers were captured at The Battle of Moore Creek Bridge, but it is hard to say how many were Highlanders as the Loyalist troops were made up of many different groups including some French troupes. Some Highlanders left North Carolina for Canada, but many Highlanders just never showed up for the war and were persecuted by the Patriot troops who marched through their lands near Cross Creek on their way to take on Cornwallis.

Highlanders are resilient people (or I wouldn’t be here!) and, after the war, participated in local and national government. The Declaration of Independence draws heavily from the 1320 Declaration of Arbroath, a letter to the Pope pleading Scotland’s case for freedom from England. Interestingly, Thomas Jefferson was himself, of Scottish descent. James Wilson, a Scot from Fife and educated at the Universities of St. Andrews, Edinburgh and Glasgow during the Scottish Enlightenment, was one of only six who signed both the Declaration of Independence and the Constitution. Over 27 million Americans have Scottish ancestry as do 61% of all American Presidents. Other famous Scots include James Madison, Alexander Graham Bell, Jack Daniel, Bill Gates, Jimmy Stewart, Neil Armstrong, Lucille Ball, Reese Witherspoon and Ronald Reagan.

When George II finally removed the Highlander threat in 1746, he also instituted civil laws banning the wearing of the plaid kilt, the Gaelic language and disarmed the Highlanders. No wonder some 25,000 men, women and children came to North Carolina, alone between 1747 and 1775. Another 25,000 settled in the other colonies during the same time. The first Scot to see North America was a Christian Bard from the Western Hebrides who accompanied Bjarne Hefjolfsson on his voyage around Greenland in 985 - 986. The first Scot to set foot on North American soil was a slave owned by Leif Eriksson named Haki with his wife Hekja in 1010 CE. Since before Roman Emperor Hadrian built his wall in 128 CE, European Outlanders have considered Scottish Highlanders to be barbarians and feudal. There is no doubt that Highlanders were and are a proud people, independent in nature.( Spoiler Alert: Even Clare and Jamie make it to America to settle down and give rise to generations to come.)

So, when I wear the kilt it reminds me of how defeat and suffering can be turned into success. How single individuals can affect the history of all men without ever knowing it. I feel courageous, brave, handsome, sexy and powerful. And in wearing the kilt, I cultivate new relationships and meet all kinds of people from all over the world. I walk feeling calm and confident without depriving anyone else of their ability to feel the same. Sometimes I slip into a Scottish brogue just for fun. In my studies I’ve added Doric Scots and Gaelic to my linguistic library. These new experiences contribute to my own rich and interesting life and, I hope, to my ultimate goal of wisdom and compassion – a theme I often repeat.

So don’t worry if you are an Outlander. Relish in the under-appreciated Scottish history. Check out your own ancestry. You never know what you’ll find, but one thing is for sure: we are all the result of a living history from which we derive our values, customs, laws and country. The history of our country, beginning with a simple complaint of taxation without representation moving on through the great divide of the Civil War and now into a new age of challenges, has evolved to one where everyone really is free to follow his own path to the Highlands and beyond.

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